Hello
Gentle Reader
Nostalgia
is a bittersweet miasmic poison. It’s an air born existential pathogen. One
often transmitted through routine conversations, dialogue exchanges, and
communicative exercises. Much like an earworm, once it’s crept in it will
reside for days and months—if it leaves at all. Yet today’s world is riddled
with nostalgia. There are remakes on television, or remade movies, or
politicians politicizing the good old years or better times; and the list goes
on. Yet, it were to appear, the cultural and artistic elements of society has
reduced and resigned itself to a limited position and narrow perspective. One
which has neither: room, hunger nor desire to initiative any sense of
innovation. The entire atmosphere has collapsed in on itself; with no one
pushing boundaries, exploring new ideas, innovating in new forms, or revolting
against the established grain.
This
is where I will give credit to previous generations. Throughout the twentieth
century there were continual waves of artistic, literary, and creative
movements. Across the board, ingenious creators sought and redefined the
principles of their crafts.
Such
as Writers like: Such
as [Visual] Artists like:
(i)
James
Joyce (i) Pablo Picasso
(ii)
Virgina
Woolf (ii) Henri Matisse
(iii)
Marcel
Proust (iii) Marcel Duchamp
(iv)
Francis
Pong (iv) Frida Khalo
(v)
T.S.
Eliot (v)
Salvador Dali
(vi)
Samuel
Beckett (vi) Giorgio de Chirico
(vii)
Yasunari
Kawabata (vii) Andy Warhol
(viii)
Franz
Kafka
(ix)
Jorge
Luis Borges
(x)
Gabriel
Garcia Marquez
(xi)
Italo
Calvino
Filled
with artistic & literary movements such as: Architectural Movements such as:
(i)
Modernist
(i) Art Nouveau
(ii)
Futurist
(ii) Art Deco
(iii)
Surrealist
(iii) Brutalist
(iv)
Magical
Realist (iv)
Mid-Century Modern
(v)
Dadists
(v) Futurism
(vi)
Cubism
(vi) Postmodernism
(vii)
Pop
Art (vii) Structuralism
(viii)
Postmodernism
(ix)
Nouveau
Roman
(x)
Beat
Generation
Completed
with such philosophical movements:
(i)
Continental
Philosophy:
-
Existentialism
-
Absurdism
-
Phenomenology
-
Structuralism
-
Post-Structuralism
(ii)
Analytical
Philosophy:
-
Logical
Positivism
-
Epistemology
And
the last great wave of philosophers:
(i)
Jean-Paul
Sartre (vi) Michel Foucault
(ii)
Simone
de Beauvoir (vii) Jacques Derrida
(iii)
Susanne
Langer (viii) Gilles Deleuze
(iv)
Bertrand
Russell (ix) Roland Barthes
(v)
Albert
Camus
These
authors, [visual] artists, musicians, movements (be it artistic, literary, architectural,
or musical) all sought to progressively promote these respective fields beyond
their classical predecessors, thought processes, values, ideals, beliefs, and
perspectives. They explored the possibilities, pushed the boundaries, caused
debate and outrage, and through these routine and continual conversations
pushed the world to heightened methods, medias, and modes of thought and
appreciation, which in turn infected and influenced society. Whether or not the
greater public enjoyed or approved of the content, they did discuss it, they
had opinions on it and they debated them whether for or against. This is the purpose of these movements, of
these—I use this term loosely—professions, is to engage, provoke, and progress
societies values, ideas, ideals, beliefs, and perspectives through engaging and
thought-provoking works of art, literature, performance arts, architecture,
philosophy, and even music.
So
when I review the current landscape and climate of today’s cultural climate and
atmosphere it is a rather sad state of affair when compared to the previous
generations. With great honesty I wonder: is that all we had? Were the previous centuries prior to the twentieth
century so tyrannically oppressive in their demands and restrictive objectives
of what constituted as merit worthy, be it artistic, literary or otherwise—that
when the yokes where shaken off, society flung themselves into octane state of
experimentation, whereby it tried every new idea, concept and thought that
popped into its head through the past century, with such speed that any
innovative or inventive notion has been exhausted?
Currently
the cultural climate cultural climate is nothing but: remixes, redo’s, and remakes.
A real reduce, reuse, recycle concept of cultural formats. To be acerbically
blunt, the current state of cultural innovation is non-existent. Society as a
whole appears to have entered a state of backwater afterthought suburbia,
complete with garden gnomes, lawn flamingos, and white picket fences. It is
tacky and unoriginal. The words of Ecclesiastes immediately come to mind to
summarize the brain drain or lack of cultural importance of today’s world:
“There’s
nothing new under the sun.”
So
then, what has taken the pristine position of cultural innovation and
invention? Nostalgia. Nostalgia has taken the position of any notion of
innovation and invention, and maintained a cycle of repeat. Ironically it is a
cycle of repeat from only a couple of decades ago. As we speak there are live
actions remakes set for release for nineties Disney films: “Aladdin,” and “The
Lion King,”—with more set to come in the coming years. We’ve seen startups of
completed shows, renewed for a quick comeback. Continual remixes of old songs.
And of course the perennial conversation: “you know you were a nineties kid
when,” among other such catchphrases and taglines. This is rather startling and
strange. Generally speaking, nostalgia is a wistful air longing for another time,
generally exhibited by people who are much older than those entering or leaving
their twenties! Most individuals who are afflicted with nostalgia or who
exhibit signs and symptoms of the contagion are generally a lot older then
people who are in their twenties. In fact the people, who are generally
considered the demographic age group to have been afflicted with the septicity,
are often middle age to late middle age—people who have finally realize how
mortal they are. These same people who now coming to terms with the frailty and
fragile nature of being mortal, often fondly look back to their twenties as a better time; which is a
key trait of nostalgia, people envision and idealize the past because hindsight
is not always twenty-twenty, but rather selectively twenty-twenty with a rose
tint, made more appealing because in the past one is also a lot younger then
they find themselves in their current situation. This is frightening, when one
considers the current miasmic atmosphere of nostalgia currently, and its
intended demographic, of people who are in their twenties and are nostalgic, I
am rather confused as to what they are nostalgic for! Do they wish to be
children again? What a preposterous thought! At least form my perspective. Yet
that is the state of the current cultural trend. This blatant pretentious air
of consumerist revolt, embraces the notion of nostalgia at an attempt at
revolting at the usual suspects: Be it: corporate greed, government,
consumerist conditioning, media designated notions of beauty, social oppressive
norms predesignated by the patriarchy—the list once again can go on. Yet all
the same with hypocritical irony, these same individuals feed into the media
saturated world, require the latest technological advancements and devices, and
will hurry to see the latest remixed or remade rendition of their childhood
fantasies once again. All the while any cultural movement is left sitting on
three functions: play—pause—rewind, before play once again. An outdated
soundtrack.
The
generation is not solely responsible for the squandered suburban wasteland of
the current cultural disposition either. The humanities themselves have refused
to move forward, and have instead found themselves embroiled in pedantic
debates, arguments, and poncy promotion as well as pauper panhandling
regarding:
(i)
Political
Correctness
(ii)
Cultural
Appropriation
(iii)
Diversity
(iv)
Equality
(v)
Inclusion
& Induction
Literary,
artistic, and other cultural and philosophical practitioners, trendsetters,
visionaries, who sought to push the boundaries and elevate the work to new
heights—or at least push the envelope; have now found themselves ensnared in
the predilections of social and political spheres of thought and influence. Not
that literature, art and co were ever segregated or severed from those realms,
or have no influence over them; they just revolted against them, and their
established perspective; they mocked them, they caricaturized them; and
blatantly criticized them, often in the most outlandish manners. Now, these same
critical elements and caricaturizing institutions, have taken the mantel of
propagandists to propagate these concepts and ideals. To once again be acerbic:
political correctness, as a whole has damaged literary, artistic, philosophical
and other cultural institutions beyond reputable repair. Political correctness,
is at its core—regardless of its intentions—an entitled demand and call for
censorship, be it self-censorship or societal. This is not an ideal or value
which should be promoted by any cultural, artistic or literary
institution—literature on it’s forefront should be adamantly opposed to the
notion, as it has been opposed to all forms of censorship prior. The same
should be stated with artists, philosophers, dancers, and musicians—any
individual who associates with or has any notion of cultural pedigree,
predisposition, or perspective, should adamantly oppose these otherwise
stifling values, as hindrances and impediments. They are what have allowed the
entire world to be put to a screeching halt, as it demands a inclusive, gentle,
inoffensive world and culture. Noble in pursuit. Failure in application.
Impossible to achieve. Full stop.
It
is no wonder then the world continues to fixate on remakes, reboots, redoes,
remixes, and refabricate the past, because any notion of new or creative or
extraordinary or innovative or visionary, would most likely be: offensive to
someone, not be diverse enough, poach or distribute or inappropriately display
another’s culture, and will alienate others; which cause a societal upstart and
uproar, and the league of social justice warriors, takes to their social media
accounts to ignite the crusade and shut it down full stop. This leaves little
in the way of options for individuals who seek creative liberty and freedom,
due to the ever present threat they will face prosecution in the age of mass
social saturation, from a boisterous overzealous group of impudent idealists,
who cannot understand or fathom reality as it exists, or the concept of freedom
of speech. This leaves little to the imagination and little freedom to explore,
which creates a void that nostalgia fills.
Nostalgia
then is safe. It’s the rose tinted perspective of times gone by. Nostalgia is
also noxious. It’s nauseating. Yet its appeal has not dwindled or been limited.
Its stench wafts through society and in its wake leaves nothing but a septic
squandered suburb, complete with garden gnomes, lawn flamingos, and its white
picket fence. Except now, the garden gnomes are cracked or smashed; the
flamingos are bleached or broken or stolen (and accused of cultural appropriation at this point); and the white picket fence is in
disarray (also it shouldn't be white anymore, because its a symbol of prerogative values, and therefore is not inclusive enough) ; all because the entire culture is centered on the suffocating
self-absorption of nostalgia.
Admiration
is different than nostalgia. Admiration, my Dear Gentle Reader, is the complete
opposite of nostalgia. Nostalgia is a hindrance. It’s an existential
anti-depressant. It’s the fetishization of either ones youth or a time in which
one feels they missed out on the party. Admiration on the other hand is the
respect coupled with learning and emulation, then emancipation.
For
example, Gentle Reader, I have a great amount of respect for the twentieth
century literary and artistic movements which have taken place, and the
plethora and pantheon of individuals who have inhabited that world of creative
liberty and freedom. I am not, however, nostalgic for it. I do not wish to be a
part of the Silent Revolution. I do not wish to revisit disco. I do not wish to
meet Andy Warhol—or shoot him. I have no interest in seeing Jean-Paul Sartre
lecture. I do not want to live under the threat of nuclear annihilation again.
Those times are done. They have past. They exist in memory, in photographs, in
writings, in paintings, in academic reviews, historical essays, archives, and
the fond biographies and memoires. However, I would love to own brutalist
furniture—not because I am nostalgic for it; but because I admire the
aesthetics of the practitioners of the style: Paul R. Evans, Adrian Pearsall, Curtis
Jeré and Tom Greene. These artists, furniture designers, and craftsman were
able to create a unique piece of work that is functional and uncompromising. It
is riddled with odd shapes, and ornamented with sculpted geometric patterns.
Much like the architectural design of which they get their name, these works of
furniture—be it lighting, sofa, chair, dresser or armoire—are uncompromising,
statement making, and blunt in their bold obtuse designs. It’s a style where one either enjoys
or despises; there is little room for anything else. The architectural style is
even brasher. Concrete slab after concrete slab, speckled with windows and
geometric formations, which clunk, grind and clamor in a cacophony of cement. An
inharmonious site which brings to mind city life filled urbanites, who know how
to traverse the world of concrete and glass. This being said: brutalist has
been done. It’s complete. It’s finished. Any attempt at reviving it will only
be, yet again, another cinderblock of nostalgia.
In
today’s world there is a failure to move beyond emulation, which slowly mutates
to nostalgia. Rather than simply standing on the shoulders of giants and
seeking to surpass them or be their equal—cultural movements and institutions
have simply shove themselves up the posterior, and cradle themselves there,
shitting time after time another remix, reboot, or remake, in the continual
reduce, reuse, and recycle culture. There’s a lack of emancipation, which is perhaps
brought on by social movements such as political correctness. Or in other cases
and depending on who you ask—such as social and cultural commentary Fran Lebowitz—it’s
because you can’t smoke in bars anymore, or that life is also extraordinarily
expensive and you can now no longer be able to afford cigarettes or a drink. If
you can, then you have no time to enjoy either.
Beyond
this, the culture of nostalgia has become a dangerous political weapon, where
it’s a disturbed rationalization for a time which cannot be regained. Here in
Canada we saw this in a recent provincial election. Political parties
capitalized on a forlorn calling for better times with favorable economic
impacts. Needless to say the masses ate this up like birdseed. They gobbled up
the wistful desires of bygone eras, without facing the fact that the future
will most likely not emulate or reflect this dreamscape of what was. Instead it
will continue on its current trajectory, whatever that maybe. There will most
certainly be consequences for failing to see beyond the chickenfeed. As the
past is riddled with variables that impacted only then, and are in no way
obligated to reflect or influence the present or the immediate future. This
same politicization is seen across the world as well. The most famous example
currently is Putin’s Russia. It is no secret that President Vladimir Putin
often utilizes Soviet Era nostalgia to inflame the spirits of younger
generations of Russians. There is the open confession that life was not
particularly glamourous under those times, but back then at least Russia was
taken seriously, it was a force that demanded respect, and whose shadow cast
fear when crossed. Now it faces what some commentators have called a reduced
position on the global stage. A bear who has lost its claws and whose teeth
have fallen out. It grumbles and roars, but stirs no respect or fear. Going
farther back the same idealization of nostalgia and glorifying the past can be
found in Nazi Germany with Adolf Hitler, who admired and adored the classics,
while viewing modern art as degenerate in nature. Without a surprise as Adolf
Hitler would amass greater authority and consolidate more power, he would
destroy, censor, and prohibit modern art from being either displayed, promoted,
or dealt in; and instead ensured the masses suckled on the opium riddled
pacifier of the classics, because it was his preference and offered a better viewpoint
of life then what was currently being served at the time, and the future was
bleak by all immediate concerns. Nostalgia then is a dangerous act of
distraction and pacification, lulling the populace into a false sense of
security, or providing them with the notion that even though the times were not
always great (authoritarian), they were better than the current situation.
This
is why artistic movements and literary movements exist: to agitate and
innovate; inspire and irritate, and ultimately: to push the world further
ahead, to greater ideals, to greater values, and beliefs, while revolting
against otherwise improper and degrading institutions. Yet if they can’t be
called upon to move beyond their own replay of events, and remixed ideas, then
society is doomed to sit in a stagnant septic state. One might as well as
plaster rococo wallpaper, bring in Victorian literature, install art nouveau windows,
egg chairs, hang a disco ball and apply the neoclassical fixtures, to set the
scene for a pastiche of the ages, in which one can always be a part of the
party they were sure they were cheated of. Or instead, they can create the time
in which future generations will be envy of, and enjoy the small patch of sand
in the deserts of time allocated to them and make something of it. It is the
duty of youth, to change the cultural direction of today into something more
interesting, inspiring and compelling.
Thank-you
For Reading Gentle Reader
Take
Care
And
As Always
Stay
Well Read
M.
Mary